As a éپ growing up in inner-city Winnipeg, Daniel Voth is usedto being asked about his cultural heritage and identity. Often, people inquire what percentage of Indigenous blood he has —as if an entire culture is confined to his genetic code.
“We don’t say that someone is one-eighth Cree. We do still say that about éپ,” said Voth, a political science associate professor and director of the International Indigenous Studies program.
éپ are recognized as a distinct Indigenous nation in Canada, with a distinct cultural belief system, political structure, history, and Indigenous language, called Michif. Saying éپ culture is born of their experience as an intersection between First Nations and also non-Indigenous communities is the smallest of iceberg tips, and true of many Indigenous Peoples. The perception that éپ is only the blending of other cultures is a lingering effect of government labels and ultimately the bureaucratic need to control Indigenous people, saysVoth.
“T éپ people are a definable political entity that are more than just the sum of their parts," he says. "From the Lake of the Woods to the Foothills of the Rocky Mountains, there is a uniqueness to being éپ in the prairies. There’s a language that never existed before. It’s about the emergence of a self-determining people who persisttoday."
Each year, Alberta celebrates éپ Week. It’s held in mid-November to mark the execution of éپ leader Louis Riel, who led the Red River and North-West resistances. For many, Louis Riel is the only thing they know about éپ history.
“He’s important, but he’s not the only one we should be paying attentionto. There is a rich éپ tradition of art, politics, culture that goes beyond just one person," says Voth.
Voth points out that it isoften the women within éپ communities who are overlooked in the context of history, with the majority of the focuson Riel, Gabrielle Dumont,and male figures prominent in éپ history.Voth’s research looks at the éپ and other Indigenous women who forged a connection to the land, women whose relationships with First Nations communities created a vibrant network linking éپ and other Indigenous Peoples. That gap in research and understanding is what intrigues Voth.
In his classes, as his students seek to reconcile éپ past wisdom within present éپ context, Voth is inspired by the future he sees unfolding before him.
“T ݮƵ has more Indigenous people wanting to do graduate work all the time.Undergraduate Indigenous students from here and all over Canada want to study here," saidBoth.
“We are training the next generation of éپ scholars. They’re going to say, ‘Voth had some things right, but he completely missed out on this whole area.’ It’s like a snowball rolling down a hill, we cannot stop it and it just keeps gaining momentum. It’s exciting.”
As part of Alberta’s éپ Week celebrationsNov.15 to 21, the ݮƵ and its partners are hosting a series of online events and engaging conversations.
Nov.12,6:30 p.m.
The two prairie poles that we now call Winnipeg and Calgary were separated by more than distance in the 19th century. Winnipeg, or Red River, was the centre of the éپ Nation’s political and economic power. Calgary, or Moh’kins’tsis, was part of the Blackfoot Confederacy. While éپ and Blackfoot people could be found in both of these places, that may not mean both places are éپ or Blackfoot territory. Through this presentation, Daniel Voth will argue that we can learn a great deal about the contours of Indigenous identity and how those identities are linked to territory by studying the conflicts among Indigenous people(s).
Nov.12,10 a.m. - 12:30 p.m.
Nov.13,9:30 - 11 a.m.
Community Conversations is a virtual event to discuss challenging community issues to strengthen relationships during uncertain times. It will explorethe following interconnected themes:
- Response, recovery and resilience in the age of COVID-19
- Equity, diversity and inclusion: How has systemic racism impacted racialized communities?
- Socio-economic challenges facing our communities
Attendees will have the opportunity to participate in meaningful dialogue, learn from community and academic experts on a diverse range of social issues, and explore resources and supports for working collaboratively within shared spaces.
Nov.17, noon
ExploreMaria Campbell’s perspective as aElder on our path towardtransformative reconciliation. The renowned author, playwright, broadcaster and filmmaker will share her insights and wisdom as part of the ii’ taa’poh’to’p’s Indigenous Knowledge Public Lecture Series. These webinars are meant to highlight Indigenous leaders, scholars, artists and knowledge keepers and to spark key community conversations as we all work together to increase intercultural capacity and build good relations through awareness and knowledge.
Nov.19,5 p.m.
Hosted by Rupertsland Institute: éپ Centre of Excellence and Fishing Lake éپ Settlement, join in a conversation on éپ culture, community and consideration to honour those who walked before us.
ii’ taa’poh’to’p, the ݮƵ’s Indigenous Strategy, is a commitment to deep evolutionary transformation by reimagining ways of knowing, doing, connecting and being. Walking parallel paths together, ‘in a good way,'with meaningful and authentic engagement for all, ݮƵ is moving toward genuine reconciliation and Indigenization.
